by Steve Halbrook
Churches are to be salt and light, and therefore to lead the way in societal reform. Regarding vaccines, what can churches do?
One necessary step is to take an official stance in opposition to vaccination. This can go a long way towards reforming Christianity and ultimately broader society — even the world — in regards to an insidious mass medical murder program that has continued for centuries.
Just imagine: as more and more individual churches take a stand on vaccines, more and more Christians could be awakened, whom in turn awaken the world at large. And it all could begin with some guts and a simple website doctrinal statement.
Should any churches find this helpful, I have prepared such a statement that can be used (either completely, or partially, that is, in addition to a particular church’s original thoughts on the topic).
In addition, churches can add website links that demonstrate the points made in the doctrinal statement (we have some included in the statement here), as well as a more thorough biblical case against vaccination (see, for instance, The Bible Versus Vaccination).
Doctrinal statement:
We hold that vaccination should never be performed and is in violation of God’s natural and moral laws. Being the injection of unnatural ingredients into the body in an unnatural way, as a bad tree that bears bad fruit, it inevitably does not promote health and life, but disease and death.
Accordingly, countless testimonies throughout vaccine history affirm that vaccination is responsible for a host of chronic health problems and outright deaths, such as cancer, brain damage, and sudden death.
It should be clear, then, that vaccination violates the Sixth Commandment: “Thou shalt not kill” (Exodus 20:13, KJV).
We cannot do evil that good may come (Romans 3:8); in the case of vaccination, we cannot harm ourselves or others in the name of preventing harm. (“What about necessary surgery?,” some might ask. The difference between vaccination and necessary surgery is night and day: necessary surgery undergoes a potential danger to escape an existing danger, while vaccination subjects one to an existing danger in the name of escaping a potential danger. Jumping out of a burning building to escape a fire is one thing — but jumping out of it to escape a potential fire is a different matter entirely.)
Added to all of this is that the narratives in support of vaccination have been shown throughout vaccine history to be constantly and consistently based on lies, falsifications, and deceptions — destroying any credibility of the vaccine paradigm.
If vaccination is ever morally lawful (and we say “if”), perhaps just in some very unique circumstances — such as when a grownup (not a child!) chooses to vaccinate himself because he is forced to do so in order to perform a service for saving lives or souls (e.g., as a firefighter or a missionary). (To be extra clear, not because vaccines work and they are needed to protect one from spreading so-called viruses — vaccines are absolutely useless — but in such cases where one cannot perform said services otherwise due to tyrannical mandates.) Consider, for example, whether this properly applies the Scripture, “Greater love has no one than this, that someone lay down his life for his friends.” (John 15:13, ESV).
But then, some vaccines are created by the torture and murder of newborn children, so then there is the further question of whether certain vaccines can ever be morally justified even in the circumstances above.
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